It was important for feminists to see, for example, that much housework and child rearing is work of policing our children, so that they will conform to a particular work discipline. We thus began to see that by refusing broad areas of work, we not only could liberate ourselves but could also liberate our children. We saw that our struggle was not at the expense of the people we cared for, though we may skip preparing some meals or cleaning the floor. Actually our refusal opened the way for their refusal and the process of their liberation.
Once we saw that rather than reproducing life we were expanding capitalist accumulation and began to define reproductive labor as work for capital, we also opened the possibility of a process of re-composition among women.
Think for example of the prostitute movement, which we now call the “sex workers” movement. In Europe the origins of this movement must be traced back to 1975 when a number of sex workers in Paris occupied a church, in protest against a new zoning regulation which they saw as an attack on their safety. There was a clear connection between that struggle, which soon spread throughout Europe and the United States, and the feminist movement’s re-thinking and challenging of housework. The ability to say that sexuality for women has been work has lead to a whole new way of thinking about sexual relationships, including gay relations. Because of the feminist movement and the gay movement we have begun to think about the ways in which capitalism has exploited our sexuality, and made it “productive.”
In conclusion, it was a major breakthrough that women would begin to understand unpaid labor and the production that goes on in the home as well as outside of the home as the reproduction of the work force. This has allowed a re-thinking of every aspect of everyday life — child-raising, relationships between men and women, homosexual relationships, sexuality in general– in relation to capitalist exploitation and accumulation.
Silvia FEDERICI, “Precarious Labor : a Feminist Viewpoint” à lire ici