But the witch was not only the midwife, the woman who avoided maternity, or the beggar who eked out a living by stealing some wood or butter from her neighbors. She was also the loose, promiscuous woman – the prostitute or adulteress, and gener­ally, the woman who exercised her sexuality outside the bonds of marriage and procre­ation. Thus, in the witchcraft trials, “ill repute” was evidence of guilt. The witch was also the rebel woman who talked back, argued, swore, and did not cry under torture. “Rebel” here refers not necessarily to any specific subversive activity in which women might be involved. Rather, it describes the female personality that had developed, especially among the peasantry, in the course of the struggle against feudal power, when women had been in the forefront of the heretical movements, often organizing in female associations, pos­ing a growing challenge to male authority and the Church.

Silvia FEDERICI, Caliban and the Witch, p. 184
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