Sex workers and anyone perceived to be a sex worker are believed to always be working, or, in the cops’ view, always committing a crime. People who are profiled by cops as sex workers include, in disproportionate numbers, trans women, women of color, and queer and gender nonconforming youth. This isn’t about policing sex. It’s about profiling and policing people whose sexuality and gender are considered suspect.
Melissa Gira Grant, Playing the Whore, Verso, 2014, p. 9
In West Bengal, the sex worker collective Durbar Mahila Samanwaya Committee surveyed over 21,000 women who do sex work. They collected 48,000 reports of abuse or violence by police— in contrast with 4,000 reports of violence by customers, who are conventionally thought of as the biggest threat to sex workers, especially by campaigners opposed to prostitution.
Police violence against sex workers is a persistent global reality. As the economy collapsed in Greece, police staged raids on brothels, arrested and detained sex workers, forced them to undergo HIV testing, and released their photos and HIV status to the media. These actions were condemned by UNAIDS and Human Rights Watch. In China, police have forced sex workers they have arrested to walk in “shame parades,” public processions in which they are shackled and then photographed. Police published these photos on the Web, including one in which a cop humiliated a nude sex worker by pulling her hair back and brutally exposing her face to the camera. When the photo went viral, the outcry reportedly prompted police to suspend these public shaming rituals, though they continue to make violent arrests and raids.
One could hope that the photos and videos like these could make the pervasiveness of this violence real to the public. But to truly confront this type of violence would require us to admit that we permit some violence against women to be committed in order to protect the social and sexual value of other women.
Melissa Gira Grant, Playing the Whore, Verso, 2014, p. 5-6